Skip to main content

Ang tikbalang

BEDDING for a Holy Thursday night atop Mount Makiling: a rice sack was spread over an embedded boulder on the river bed. The spartan spread barely covered one’s shoulders down to the hinnies. Knapsacks stuffed with a change of clothes, two pocketbooks, jungle bolo, a knife or two, some bread and writing materials became comfy pillows.

After a noon-to-dusk trudge through a terrain trenchant with thickets and thorns, saying grace before a meal of crusty monay, rock salt (for body water retention) and roasted chicken took a tad longer than wolfing such frugal chow for my 20-year old kid Kukudyu and I. We’re like that manga characters “Lone Wolf and Cub” out to learn on-site in the wilderness. ‘Twas Holy Thursday anyway. Days off can be spent in father-son bonding.

Bonding milieu is an inactive volcano rising some 1,109 meters above sea level covered with around 2,048 different plant species. The slopes of Mt. Makiling are shaped to resemble a woman reclining, hence, the air of sexy mysticism that surrounds the mountain. Legend has it that it is the profile of the sleeping Maria Makiling, a mythical goddess.

The meal was washed down with copious gulps of water gurgling off a natural spring nearby. Cool. The gurgle’s a tone too close to an infant’s titter, merry and mirthful and carefree. That sounded too fond and doting of kids.

So after a skinny dip to wash the smell of herbs and dust off our bodies, our scant beddings were made on that sloping boulder within sneezing distance off the water supply. Rise up anytime, do three or five lambada steps on mossy carpet and slake thirst with laughter-steeped water. Or have it as water-soaked laughter. Anyway, we’re not too keen on Spanish poet-mystic Miguel de Unamuno who turned up rhapsodies on languid water flowing as time.

Unamuno’s limpid verses aside, our proximity to water was meant to ward off treachery of hypothermia and thirst as we spend the night, hopefully in restful sleep. Darkness had poured in like floodwaters. That made the bonfire of fallen boughs we built more conspicuous, tossing some warmth and light. Ah, to sleep perchance to dream…

Here’s the rub. The arrangement turned out: to sleep perchance to slip.

So we tossed and turned. And we kept slipping off the bedrock. In previous camp-ins on the same site, we had ample time to cushion the bedrock—we grew fond of sleeping on that over the years of study forays in Makiling– with piles of palm leaves to be topped with sackcloth. The rock juts out like a playground slide off the damp-soggy riverbed at something like 30 degrees—acute angle, but it isn’t cute enough for sleeping in.

It seemed fun sleeping on a slide than meditation on a fakir’s bed of nails. Why, flighty Jacob—before he was called Israel-- had his robes when he plopped down the desert sand to sleep, even rested his head on probably a not-so-smooth stone as pillow. Thoughts like that made the prospects of sleeping and slipping a whit restful.

As night wore on, the steady plunge of ambient temperature down to a nippy 10 degrees Celsius compounded our discomforts. Yeah, we were not shivering. Not at all. My teeth – I’m dentally deranged, by the way-- weren’t chattering from the mid-summer chill. There was hardly a breeze browsing among the trees and bushes—no steady wind blast that can touch off hypothermia. Besides, there was the reassuring warmth off the nearby bonfire. Too, there was an awe-full shower of fireflies from the trees, set to raucous music of sorts from a croaking choir of frogs. Sights, sounds too wonderful to soak in.

And before restful sleep could set in on us, we kept slipping as we tried to latch ourselves lichen-like upon the bedrock.

Such circumstances forced us to keep vigil, not really falling asleep but slipping again and again on the rock-slide. That means Kukudyu wasn’t pulling my leg when he told me about an upright equine figure among the trees that kept watch over us through the night.

Upright equine figure? That can only be a tikbalang.

Comments

Popular posts from this blog

Every single cell of my body's happy

I got this one from Carmelite Sisters from whose school three of my kids were graduated from. They have this snatch of a song that packs a fusion metal and liebeslaud beat and whose lyrics go like this: "Every single cell of my body is happy. Every single cell of my body is well. I thank you, Lord. I feel so good. Every single cell of my body is well." Biology-sharp nerds would readily agree with me in this digression... Over their lifetimes, cells are assaulted by a host of biological insults and injuries. The cells go through such ordeals as infection, trauma, extremes of temperature, exposure to toxins in the environment, and damage from metabolic processes-- this last item is often self-inflicted and includes a merry motley medley of smoking a deck a day of Philip Morris menthols, drinking currant-flavored vodka or suds, overindulgence in red meat or the choicest fat-marbled cuts of poultry and such carcass. When the damage gets to a certain point, cells self-de

ALAMAT NG TAHONG

SAKBIBI ng agam-agam sa kalagayan ng butihing kabiyak-- at kabiyakan, opo-- na nakaratay sa karamdaman, ang pumalaot na mangingisda ay napagawi sa paanan ng dambuhalang Waczim-- isang bathala na nagkakaloob sa sinuman anumang ibulwak ng bibig mula sa bukal ng dibdib. Pangangailangan sa salapi na pambili ng gamot ng kapilas-pusong maysakit ang nakasaklot sa puso ng matandang mangingisda. 'Di kaginsa-ginsa'y bumundol ang kanyang bangka sa paanan ng Waczim. Kagy at umigkas ang katagang kimkim noon sa kanyang dibdib: "Salapi!" Bumuhos ng salapi-- mga butil at gilit ng ginto-- mula papawirin. At halos umapaw sa ginto ang bangka ng nagulantang na mangingisda, walang pagsidlan ang galak, at walang humpay ang pasasalamat sa mga bathala. Nanumbalik ang kalusugan ng kabiyak ng mangingisda. At lumago ang kabuhayan, naging mariwasa ang magkapilas-puso na dating maralita. Nilasing ng kanyang mga dating kalapit-bahay ang mangingisda-- na hindi ikina

Wealth garden

‘TWAS CRUEL as smashing a budding green thumb: some years back, an abuela warned me about letting any clump of katigbi (Job’s tears or Coix lachrymal jobi for you botanists) from growing in our homeyard. That grass with rapier-like leaves that smelled of freshly pounded pinipig supposedly invited bad luck and sorrows—why, that biblical character Job wailed and howled a lot, didn’t he? (But was later rewarded with oodles of goodies, wasn’t he?) Then, I came across some arcane text that practically goaded folks to grow katigbi in their gardens—why, there’s a starchy kernel wrapped shut in the seed’s shiny coat. A handful or more of kernels could be cooked as porridge. Too, one could whisper a wish upon seven seed pods, throw ‘em pods in running water—a river or stream—and the wish would be granted! I was warned, too, about planting kapok or talisay trees right in the homeyard—these trees form a cross-like branching pattern. Pasang-krus daw ang bahay na kalapit sa puno ng kapok, tal