Skip to main content

PLANTINGLE

 Several sayote rootstock-- from Alfonso, Cavite where my third child was married in a garden wedding rite-- were planted in a muddy quagmire where pours water used for washing food ingredients, clothes, dishes, what have you. Planting site is a farm lot of a brother-in-law next to my one-hectare spread devoted to rare and endangered tree species.

Like swine getting ensconced in hog heaven, the sayote seedlings I planted myself thrived in that pigsty ground (even farm bumpkins in that farming area are averse to wading in cesspools or doing a bit of tickling the ground with a hoe, but I'm not); so sayote began shooting off a mesh of green foliage, flowers, and fruits after a time. My jaunts to an agro-forestry research facility in Puguis, Benguet had me acquainted to what sayote needs for robust growth and fecund fruition.
Sneeze at the myopic notion that it takes an entire village to raise a child-- those sayote babies I raised myself. And it just took the entire nearby village to feed upon whatever comestibles the sayote proffered as it thrived. Not a whit of tender tendril did my hands touch to bring home, maybe do some cooking with. Iisa ang nagtanim at nagsinop, isang buong barangay ang sisimot, 'di ba?
Did it occur to 'em to allow a few fruits to mature and provide fresh planting materials to keep a steady sayote supply on their tables? Is Pope Francis a Protestant? Is my penis the one-meter length of social distancing?
So I remember that native from the Cordillera region who leased a spread of sylvan terrain in the unheard of village, San Isidro in Antipolo fringe of Sierra Madre. He was welcomed with jeers and sneers, even as he turned the long-idled ground. Planted high-value crops. Snap beans (bitchuelas), sweet peas (sitsaro), cabbages (repolyo). And one man's toil touched off a miracle upon the land whose environs had a similar Cordillera nippy air and less than harsh temperatures conducive to the crops he coaxed to growth.
He had not foreseen the days of locusts descending upon the crops he had tended well and duly cared for. As it doesn't take an entire village to rear a child, only to arrest or murder its development, the entire village took liberties with the crops they haven't shed a wee drop of sweat or piss to grow.
So the miracle worker left. The land went idle anew-- because the land cannot crank out arms or tentacles or tools with which to turn the ground and tend to comestibles. A rare breed of people does that.
Sure, dear, all men are brothers. But let me affirm: I am Cain. He who had murdered and was told by God Himself to earn his keep and his bread by the sweat of his brow.
And unlike the celebrated author and National Artist Frankie Sionil-Jose (who won't know me from Adam), I won't bother banging out a book to explain to Filipinos, "
Why We Are Poor
".

Comments

Popular posts from this blog

Every single cell of my body's happy

I got this one from Carmelite Sisters from whose school three of my kids were graduated from. They have this snatch of a song that packs a fusion metal and liebeslaud beat and whose lyrics go like this: "Every single cell of my body is happy. Every single cell of my body is well. I thank you, Lord. I feel so good. Every single cell of my body is well." Biology-sharp nerds would readily agree with me in this digression... Over their lifetimes, cells are assaulted by a host of biological insults and injuries. The cells go through such ordeals as infection, trauma, extremes of temperature, exposure to toxins in the environment, and damage from metabolic processes-- this last item is often self-inflicted and includes a merry motley medley of smoking a deck a day of Philip Morris menthols, drinking currant-flavored vodka or suds, overindulgence in red meat or the choicest fat-marbled cuts of poultry and such carcass. When the damage gets to a certain point, cells self-de

ALAMAT NG TAHONG

SAKBIBI ng agam-agam sa kalagayan ng butihing kabiyak-- at kabiyakan, opo-- na nakaratay sa karamdaman, ang pumalaot na mangingisda ay napagawi sa paanan ng dambuhalang Waczim-- isang bathala na nagkakaloob sa sinuman anumang ibulwak ng bibig mula sa bukal ng dibdib. Pangangailangan sa salapi na pambili ng gamot ng kapilas-pusong maysakit ang nakasaklot sa puso ng matandang mangingisda. 'Di kaginsa-ginsa'y bumundol ang kanyang bangka sa paanan ng Waczim. Kagy at umigkas ang katagang kimkim noon sa kanyang dibdib: "Salapi!" Bumuhos ng salapi-- mga butil at gilit ng ginto-- mula papawirin. At halos umapaw sa ginto ang bangka ng nagulantang na mangingisda, walang pagsidlan ang galak, at walang humpay ang pasasalamat sa mga bathala. Nanumbalik ang kalusugan ng kabiyak ng mangingisda. At lumago ang kabuhayan, naging mariwasa ang magkapilas-puso na dating maralita. Nilasing ng kanyang mga dating kalapit-bahay ang mangingisda-- na hindi ikina

Wealth garden

‘TWAS CRUEL as smashing a budding green thumb: some years back, an abuela warned me about letting any clump of katigbi (Job’s tears or Coix lachrymal jobi for you botanists) from growing in our homeyard. That grass with rapier-like leaves that smelled of freshly pounded pinipig supposedly invited bad luck and sorrows—why, that biblical character Job wailed and howled a lot, didn’t he? (But was later rewarded with oodles of goodies, wasn’t he?) Then, I came across some arcane text that practically goaded folks to grow katigbi in their gardens—why, there’s a starchy kernel wrapped shut in the seed’s shiny coat. A handful or more of kernels could be cooked as porridge. Too, one could whisper a wish upon seven seed pods, throw ‘em pods in running water—a river or stream—and the wish would be granted! I was warned, too, about planting kapok or talisay trees right in the homeyard—these trees form a cross-like branching pattern. Pasang-krus daw ang bahay na kalapit sa puno ng kapok, tal